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In Memoriam
Agha Shahid Ali
1949–2001

by Ellen Bryant Voigt

Agha Shahid Ali was—sui generis among poets, a fractious crew—universally beloved, a reasonable response: he loved the world. Loved it with unremitting disregard for anything petty or pinched, timid or false, tepid or dull, preferring the primary colors. This made him fearless but did not cost a fine discrimination. As his students knew well, he was forthright against the lazy and the conventional, in politics and poetics. Of poetry in his chosen tongue he was a fierce and learned fan. Other life-sustaining pleasures included good food (he was a terrific cook), lively talk (he would provide it), disco music (he danced with elegance and sang along), and American idiom of all stripes. He liked jokes and gossip; he was never hurtful or mean; he was a tease.

Stricken with brain cancer, Shahid undertook the cheering-up of his worried friends ("but how are YOU?" he'd ask). When his vision permanently blurred, following a surgical procedure, and he could no longer read, he memorized "Lycidas" and would recite it for you if you asked.

Agha Shahid Ali's published collections demonstrate how such a firmly attractive character—a temperament of unstinting openness—learns to find its authentic expression in poems. There is, from the start, his technical virtuosity, that precise intersection of confidence, discipline, and play. Shahid was proud of his world record for composing in English most canzones, a fiercely demanding form of extreme repetition; and he persuaded innumerable and some unlikely American poets to commit the elaborate ghazal (these comprise his anthology Ravishing (Dis)Unities), a form he mastered in translation (notably of Faiz) and in his own work.

Meanwhile, Shahid's subjects supplied sufficient shadow, as the poems shouldered the twin burdens of history and dislocation, his ill-fated homeland made present for an American audience clearly ignorant of it. In his elegiac new book, Rooms Are Never Finished, the lyric amplitude throughout interweaves mythic context and personal narrative—his closeness to his mother, her death, the fraught return of her body to Kashmir—yoking the individual and the global. We read, in part, to understand "the other." He wrote, in part, to help us understand.

Keats said one first must make the soul that makes the poems. Agha Shahid Ali possessed a rare and undisguised radiance of soul. He lived to get that radiance into his poems.
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